It is about more than just wages
Writing on Living Wage in the May issue of The Witness, Walter
Brueggeman observes of God's rescue of the enslaved Israelites
as told in the Exodus story: That rescue, however, was not an
easy miracle. It was accomplished through tedious, nerve-wracking
negotiations led by Moses, supported and authorized by God. In
some part, this emancipation of the helpless poor who became Israel
is accomplished by human agency that refused to accept degrading
poverty and economic injustice as a permanent or legitimate social
condition. Brueggeman's description of the prolonged face-down
between Moses and Pharaoh before the Israelites were liberated
is an apt template for the growing living wage movement around
the country. It is apt not only in the great effort it demands,
but also in the vision of new hope that is empowering its refusal
to accept degrading poverty and injustice as an ongoing social
condition. And we can be encouraged by the progress: a new national
study released in March shows that living wage laws are not only
attracting increasing support (with over 80 now enacted since
1994 dozens more pending), but are actually working to reduce
poverty levels.
Moreover, the religious community is increasingly getting involved.
But what is the importance of the living wage issue anyway?
How significant is it in the larger scheme of critical social
justice issues facing the Church, such as hunger, poverty, racism,
sexism and the justice of the economic system itself? It may
be helpful to look first at the term itself: living wage. Unlike
the term minimum wage, which is an economic category, the notion
of a living wage has a moral connotation. Behind it is a simple
but powerful premise, namely that anyone who works full time
for a living should not have to raise a family in poverty. But
it is not yet widely recognized that living wage campaigns and
the strategy driving the leading advocates of the movement embrace
much more than just the aim of raising the wages of low-income
workers. The movement embraces a larger vision and is basically
about three things: power, the distribution of power, and the
responsibility of government to ensure that fairness and justice
prevail in our cities and communities (and ultimately in our
nation).
To sum up the importance of the Living Wage movement as a social
justice issue: it is clearly an issue which begins to address
the larger systemic issues facing us. It addresses hunger, racism,
sexism, economic injustice and the powerlessness of those at
the bottom of the ladder, who are disportionately people of
color and women. All of these issues, needless to say, are deeply
intertwined with the present tolerance of an unjust economic
order.
Where to turn for more information on how to become involved
in this issue?
It is helpful to know that the two most recent General
Conventions of the Episcopal Church have passed resolutions
supporting our involvement both living wage campaigns
in our communities, and our need to pay the Churches own
employees a living wage. More importantly, both in interfaith
collaboration and within the Episcopal Church there has
already been significant involvement in living wage campaigns,
most prominently in the Episcopal Diocese of Los Angeles,
which has acquired a large body of experience from its
own clergy and laity on up to its bishops. Work on a living
wage campaign is of course complex, demanding and rewarding.
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